Chief Seattle

This we know:

All things are connected like the blood that unites us.

We did not weave the web of life, we are merely a strand in it.

Whatever we do to the web, we do to ourselves.

~ Chief Seattle

What is a man without the beasts.

If all the beasts were gone,

Man would die from a great homelessness of the spirit.

For whatever happens to the beasts soon happens to man.

~ Chief Seattle, 1854

How can you buy or sell the sky,

the warmth of the land?

The idea is strange to us.

If we do not own the freshness of the air and the sparkle of the water,

how can you buy them?

Every part of the Earth is sacred to my people.

Every shining pine needle, every sandy shore, every mist in the dark woods,

every clear and humming insect is holy in the memory and experience of my people.

The sap which courses through the trees

carries the memory and experience of my people.

The sap which courses through the trees carries the memories of the red man.

The white man's dead forget the country of their birth

when they go to walk among the stars.

Our dead never forget this beautiful Earth, for it is the mother of the red man.

We are part of the Earth and it is part of us.

The perfumed flowers are our sisters,

the deer, the horse, the great eagle, these are our brothers.

The rocky crests, the juices in the meadows,

the body heat of the pony, and the man, all belong to the same family.

So, when the Great Chief in Washington sends word that he wishes to buy our land,

he asks much of us.

The Great White Chief sends word he will reserve us a place

so that we can live comfortably to ourselves.

He will be our father and we will be his children.

So we will consider your offer to buy land.

But it will not be easy.

For this land is sacred to us.

This shining water that moves in streams and rivers is not just water

but the blood of our ancestors.

If we sell you land, you must remember that it is sacred blood of our ancestors.

If we sell you land, you must remember that it is sacred,

and you must teach your children that it is sacred

and that each ghostly reflection in the clear water of the lakes

tells of events in the life of my people.

The waters murmur is the voice of my father's father.

The rivers of our brothers they quench our thirst.

The rivers carry our canoes and feed our children.

If we sell you our land,

you must remember to teach your children that the rivers are our brothers, and yours, and you must henceforth give the rivers the kindness that you would give my brother.

We know that the white man does not understand our ways.

One portion of land is the same to him as the next,

for he is a stranger who comes in the night

and takes from the land whatever he needs.

The Earth is not his brother, but his enemy and when he has conquered it, he moves on.

He leaves his father's graves behind, and he does not care.

He kidnaps the Earth from his children, and he does not care.

BIRTHRIGHT

His father's grave, and his children's birthright are forgotten.

He treats his mother, the Earth, and his brother, the same,

as things to be bought, plundered, sold like sheep or bright beads.

His appetite will devour the Earth and leave behind only a desert.

I do not know.

Our ways are different from yours ways.

The sight of your cities pains the eyes of the red man.

But perhaps it is because the red man is a savage and does not understand.

There is no quiet place in the white man's cities.

No place to hear the unfurling of leaves in spring, or the rustle of an insect's wings.

But perhaps it is because I am a savage and do not understand.

The clatter only seems to insult the ears.

And what is there to life if a man cannot hear the lonely cry of a whippoorwill

or the arguments of the frogs around a pond at night.

I am a red man and do not understand.

The Indian prefers the soft sound of the wind darting over the face of the pond,

and the smell of the wind itself, cleansed by a midday rain,

or scented with the pinon pine.

PRECIOUS

The air is precious to the red man, for all things share the same breath -

the beast, the tree, the man, they all share the same breath.

The white man does not seem to notice the air he breathes.

Like a man dying for many days, he is numb to the stench.

But if we sell you our land,

you must remember that the air is precious to us,

that the air shares its spirit with all the life it supports.

The wind that gave our grandfather his first breath also receives his last sigh.

And if we sell you our land,

you must keep it apart and sacred,

as a place where even the white man can go to taste the wind

that is sweetened by the meadow's flowers.

So we will consider your offer to buy our land.

If we decide to accept, I will make one condition -

the white man must treat the beasts of this land as his brothers.

I am a savage and do not understand any other way.

I have seen a thousand rotting buffaloes on the prairie,

left by the white man who shot them from a passing train.

I am a savage and do not understand

how the smoking iron horse can be made more important than the buffalo

that we kill only to stay alive.

What is man without the beasts?

If all the beasts were gone, man would die from a great loneliness of the spirit.

For whatever happens to the beasts, soon happens to man.

All things are connected.

RESPECT

You must teach your children

that the ground beneath their feet is the ashes of our grandfathers.

So that they will respect the land,

tell your children that the Earth is rich with the lives of our kin.

Teach your children what we have taught our children,

that the Earth is our mother.

Whatever befalls the Earth befalls the sons of the Earth.

If men spit upon the ground, they spit upon themselves.

This we know - the Earth does not belong to man -

man belongs to the Earth.

This we know.

All things are connected like the blood which unites one family.

All things are connected.

Whatever befalls the Earth - befalls the sons of the Earth.

Man did not weave the web of life - he is merely a strand in it.

Whatever he does to the web, he does to himself.

Even the white man,

whose God walks and talks with him as friend to friend,

cannot be exempt from the common destiny.

We may be brothers after all.

We shall see.

One thing we know,

which the white man may one day discover -

Our God is the same God.

You may think now that you own Him

as you wish to own our land,

but you cannot.

He is the God of man,

and His compassion is equal for red man and the white.

The Earth is precious to Him,

and to harm the Earth is to heap contempt on its creator.

The whites too shall pass,

perhaps sooner than all other tribes.

But in your perishing you will shine brightly,

fired by the strength of the God who brought you to this land

and for some special purpose gave you dominion over this land

and over the red man.

That destiny is a mystery to us,

for we do not understand when the buffalo are slaughtered,

the wild horses tamed,

the secret corners of the forest heavy with scent of many men,

and the view of the ripe hills blotted by talking wires.

Where is the thicket?

Gone.

Where is the Eagle?

Gone.

The end of living and the beginning of survival.

End of Extract from The Irish Press of Friday June 4th, 1976.

Editorial Commentary and Further References ...

In regard to further research concerning the North American Indian people, their history and philosophy, their beliefs and legends, there are a growing number of community groups and other sources and endeavours. These include ...

The Soul of the Indian An interpretation by Dr Charles Eastman,

born Ohiyesa of the Sioux.

The Real Seattle Statement

It has been gradually established that the above statement you have just read is in fact a greatly embellished version which has been globally distributed (since the mid 1970's) without publication of the changes made to the original speech of Chief Seattle, of indeed the history of the writing. This second document outlines the history concerning the embellishment, republication and global distribution of the original words of the chief, and finally presents what may be taken as Chief Seattle's original words. While I have always held the above statement to be the words of Chief Seattle, ever since I read them in the Irish Press in 1976, I would like to mention that I find both the accounts of merit, and worth consideration in their own right. The above link will present the view that it was in fact Ted Perry of Middlebury College who largely authored the above text.

Sources on Native Americans and the Environment: -

Resources available from Yale University.

Native Web: - reference site based in the UK.

The Emerald Web: -

An info-network based in Seattle, Washington, named after "The Chief".

The Weaver: A web publication of merit.

Chief Seattle

Chief Seattle (more correctly known as Seathl) was considered to be Duwamish since his mother, Scholitza, was the daughter of a Duwamish chief and the line of descendancy passed matrilineally. His father was a Susquamish chief who lived on the Islands across Puget Sound.

As a young warrior Chief Seathl was known for his courage, daring and leadership. He gained control of six of the local tribes and continued the friendly relations with the local whites that had been established by his father. His now famous speech was believed to have been given in December 1854,and it is thought that he was in his late fifties or early sixties at the time.

There is considerable controversy over the true content of his speech....

here are the details.

AUTHENTIC TEXT OF CHIEF SEATTLE'S 1854 TREATY ORATION

Source: "Four Wagons West,"

by Roberta Frye Watt, Binsford & Mort, Portland Ore., 1934.

Originally published in the Seattle Sunday Star, Oct. 29 1887.

The text was produced by one "Dr" Smith, an early settler in Seattle, who took notes as Seattle spoke in the Suquamish dialect of central Puget sound Salish (Lushootseed), and created this text in English from those notes.

Smith insisted that his version "contained none of the grace and elegance of the original" The last two sentences of the text here given have been considered for many years to have been part of the original, but are now known to have been added by an early twentieth century historian and ethnographic writer, A. C. Ballard. At the time this speech was made it was commonly believed by whites, and also by many Indians, that Native Americans would inevitably become extinct.

There are many versions and excerpts from this text, including a wholly fraudulent version mentioning buffalo and the interconnectedness of all life which was written by a Hollywood screenwriter in the late 70's and which has gained wide currency. The bogus version has been quoted by individuals as prominent and diverse as former US

President Bush and Joseph Campbell.

CHIEF SEATTLE'S 1854 ORATION: AUTHENTIC TEXT

Yonder sky that has wept tears of compassion upon my people for centuries untold,

and which to us appears changeless and eternal, may change.

Today is fair. Tomorrow it may be overcast with clouds.

My words are like the stars that never change.

Whatever Seattle says, the great chief at Washington can rely upon with as much certainty as he can upon the return of the sun or the seasons. The white chief says that Big Chief at Washington sends us greetings of friendship and goodwill. This is kind of him for we know he has little need of our friendship in return.

His people are many. They are like the grass that covers vast prairies. My people are few. They resemble the scattering trees of a storm-swept plain. The great, and I presume -- good, White Chief sends us word that he wishes to buy our land but is willing to allow us enough to live comfortably. This indeed appears just, even generous, for

the Red Man no longer has rights that he need respect, and the offer may be wise, also, as we are no longer in need of an extensive country.

There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory. I will not dwell on, nor mourn over, our untimely decay, nor reproach my paleface brothers with hastening it, as we too may have been somewhat to blame.

Youth is impulsive. When our young men grow angry at some real or imaginary wrong, and disfigure their faces with black paint, it denotes that their hearts are black, and that they are often cruel and relentless, and our old men and old women are unable to restrain them. Thus it has ever been. Thus it was when the white man began to push our forefathers ever westward. But let us hope that the hostilities between us may never return. We would have everything to lose and nothing to gain. Revenge by young men is considered gain, even at the cost of their own lives, but old men who stay at home in times of war, and mothers who have sons to lose, know better.

Our good father in Washington--for I presume he is now our father as well as yours, since King George has moved his boundaries further north--our great and good father, I say, sends us word that if we do as he desires he will protect us. His brave warriors will be to us a bristling wall of strength, and his wonderful ships of war will fill our harbors, so that our ancient enemies far to the northward -- the Haidas and Tsimshians -- will cease to frighten our women, children, and old men. Then in reality he will be our father and we his children. But can that ever be?

Your God is not our God! Your God loves your people and hates mine! He folds his strong protecting arms lovingly about the paleface and leads him by the hand as a father leads an infant son. But, He has forsaken His Red children, if they really are His. Our God, the Great Spirit, seems also to have forsaken us. Your God makes your people wax stronger every day. Soon they will fill all the land. Our people are ebbing away like a rapidly receding tide that will never return. The white man's God cannot love our people or He would protect them. They seem to be orphans who can look nowhere for help.

How then can we be brothers? How can your God become our God and renew our prosperity and awaken in us dreams of returning greatness? If we have a common Heavenly Father He must be partial, for He came to His paleface children. We never saw Him. He gave you laws but had no word for His red children whose teeming multitudes once filled this vast continent as stars fill the firmament. No; we are two distinct races with separate origins and separate destinies. There is little in common between us.

To us the ashes of our ancestors are sacred and their resting place is hallowed ground. You wander far from the graves of your ancestors and seemingly without regret. Your religion was written upon tablets of stone by the iron finger of your God so that you could not forget. The Red Man could never comprehend or remember it. Our religion is the traditions of our ancestors -- the dreams of our old men, given them in solemn hours of the night by the Great Spirit; and the visions of our sachems, and is written in the hearts of our people.

Your dead cease to love you and the land of their nativity as soon as they pass the portals of the tomb and wander away beyond the stars. They are soon forgotten and never return. Our dead never forget this beautiful world that gave them being. They still

love its verdant valleys, its murmuring rivers, its magnificent mountains, sequestered vales and verdant lined lakes and bays, and ever yearn in tender fond affection over the lonely hearted living, and often return from the happy hunting ground to visit, guide, console, and comfort them.

Day and night cannot dwell together. The Red Man has ever fled the approach of the White Man, as the morning mist flees before the morning sun. However, your proposition seems fair and I think that my people will accept it and will retire to the reservation you offer them. Then we will dwell apart in peace, for the words of the Great

White Chief seem to be the words of nature speaking to my people out of dense darkness.

It matters little where we pass the remnant of our days. They will not be many. The Indian's night promises to be dark. Not a single star of hope hovers above his horizon. Sad-voiced winds moan in the distance. Grim fate seems to be on the Red Man's trail, and wherever he will hear the approaching footsteps of his fell destroyer and prepare stolidly to meet his doom, as does the wounded doe that hears the approaching footsteps of the hunter.

A few more moons, a few more winters, and not one of the descendants of the mighty hosts that once moved over this broad land or lived in happy homes, protected by the Great Spirit, will remain to mourn over the graves of a people once more powerful and hopeful than yours. But why should I mourn at the untimely fate of my people? Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of nature, and regret is useless. Your time of decay may be distant, but it will surely come, for even the White Man whose God walked and talked with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We will see.

We will ponder your proposition and when we decide we will let you know. But should we accept it, I here and now make this condition that we will not be denied the privilege without molestation of visiting at any time the tombs of our ancestors, friends, and children. Ever part of this soil is sacred in the estimation of my people. Every

hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks, which seem to be dumb and dead as the swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch. Our departed braves, fond mothers, glad, happy hearted maidens, and even the little children who lived here and rejoiced here for a brief season, will love these sombre solitudes and at eventide they greet shadowy returning spirits. And when the last Red Man shall have perished, and the memory of my tribe shall have become a myth among the White Men, these shores will swarm with the invisible dead of my tribe, and when your children's children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to

solitude. At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land.

The White Man will never be alone.

Let him be just and deal kindly with my people,

for the dead are not altogether powerless.

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All Things Are Connected

Spring marks the sacred renewal of life on all levels of existence. There are various holidays

and observances throughout the world…Cherry Blossom Festivals, Easter and Earth Day are

but a few...that acknowledge the sacredness of this special period of the year...the renewal

and eternal spiral of the wheel of life. As each season connects to another, as one life

transforms into another...and in remembrance of how we each are connected to all of it…I

would like to share a rendition of a famous speech by Chief Seattle.

This speech…which has been translated various ways...was given by Chief Seattle in response

to the demand of the U.S. government to sell his tribe's land. It was originally delivered in his

native Salish to over 1000 of his people who were gathered to meet the U.S. Indian

Superintendent, Issac Stevens in 1854. This rendition uses about 25% of the available

transcriptions…in editing, passages were deleted which are believed to have been added by

others. I feel this rendition is faithful to the tone and intent of the original speech and is my

favorite rendition. It was compiled by Robert Gass. Although the authenticity of the

following text might be questioned, I find it the most powerful statement on ecology and

interconnectedness that I have ever read.

Every part of this Earth is sacred to my people;

Every shining pine needle, every sandy shore.

Every mist in the dark wood,

Every clearing and every humming insect is holy in the memory of my people.

The sap which courses through the trees carries the memories of my people.

The perfumed flowers are our sisters.

We are part of the Earth, and the Earth is part of us.

The deer, the horse, the great eagle are our brothers.

We all belong to the same family.

If we sell you our land, you mst remember that it is sacred.

The shining water that moves in the streams and rivers is not only water, but the blood of our

people.

If we sell you our land, you must remember and teach your children to give the rivers the

kindness that you would give your brother.

The red man has always retreated before the advancing white man as the mist of the

mountains runs before the morning sun.

The white man does not understand our ways.

He treats his Mother, the Earth, as a thing to be bought and sold.

He will devour the Earth and leave behind only a desert.

Where is the thicket? Gone.

Where is the eagle? Gone.

Goodbye to the swift pony and the hunt.

The end of living and the beginning of survival.

For some special purpose God had given you dominion over this land.

That destiny is a mystery to us.

The Earth is precious to God.

To harm the Earth is to harm its Creator.

If we sell our land, you must keep it sacred;

A place to taste the wind that is sweetened by the meadow flowers.

All things are connected.

What is there to life if a man cannot hear the lovely cry of the whipporwill?

What is there to life without the beasts?

And what is man without the beasts?

If the beasts were gone, man would die from a great loneliness of spirit.

All things are connected.

If we sell you our land, teach your children the the Earth is our Mother.

Every part of this Earth is sacred to my people.

This we know:

The Earth does not belong to Man. Man belongs to the Earth.

All things are connected, like the blood which unites one family.

We do not weave the web of life.

We are but a strand in the web of life.

What we do to the web we do to ourselves.

All things are connected.

Every part of this Earth is sacred to my people.

The red man loves the Earth like a newborn loves its mother's heartbeat.

If we sell you our land, love the land as we have loved it.

Care for the land as we have cared.

Hold in your mind the memory of the land as it was when you take it.

And with all your strength, with all your mind, with all your heart,

Preserve it for your children.

And love it, as God loves us all.

One thing we know: our God is the same God.

We may be brothers after all.

We shall see.

This rendition has been put to music and is available on the Medicine Wheel cassette…available from Spring

Hills Music, P.O Box 800, Boulder, CO 80306.

In Oneness